Arte Povera is a modern art movement. The term was introduced in Italy during the period of upheaval at the end of the 1960s, when artists were taking a radical stance. Artists began attacking the values of established institutions of government, industry, and culture, and even questioning whether art as the private expression of the individual still had an ethical reason to exist. Italian art critic Germano Celant organized two exhibitions in 1967 and 1968, followed by an influential book published by Electa in 1985 called Arte Povera Storie e protagonisti/Arte Povera. Histories and Protagonists, promoting the notion of a revolutionary art, free of convention, the power of structure, and the market place. Although Celant attempted to encompass the radical elements of the entire international scene, the term properly centered on a group of Italian artists who attacked the corporate mentality with an art of unconventional materials and style. They often used found objects in their works. Other early exponents of radical change in the visual arts include proto Arte Povera artists: Antoni Tàpies and the Dau al Set movement, Alberto Burri, Piero Manzoni, and Lucio Fontana and Spatialism.
The most wide-ranging public collection of works from the Arte Povera movement is at the Kunstmuseum Liechtenstein.
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Michelangelo Pistoletto began painting on mirrors in 1962, connecting painting with the constantly changing realities in which the work finds itself. In the later sixties he began bringing together rags with casts of omnipresent classical statuary of Italy to break down the hierarchies of "art" and common things. An art of impoverished materials is certainly one aspect of the definition of Arte Povera. In his 1967 Muretto di straci (Rag Wall) Pistoletto makes an exotic and opulent tapestry wrapping common bricks in discarded scraps of fabric.
Artists such as Jannis Kounellis and Mario Merz attempted to make the experience of art more immediately real while also more closely connecting the individual to nature.
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